[01] TO AENAO TOY EPITAFIOY

Gonypeths mprosta sto Qeio mnhma qa staqei shmera h Orqodojia se kaqe gwnia ths ghs, afoy prwta biwsei me katanyjh, eylabeia kai syntribh ta paqh toy Qeanqrwpoy kai thn apokaqhlwsh toy. Hdh apo to prwi, oi pistoi syrreoyn stis ekklhsies ypo toys hxoys ths kampanas, poy xtypaei penqima, dinontas to stigma ths pio qliberhs hmeras toy xronoy.

Kaqws pernoyn oi wres kai oso plhsiazei h nyxta, ta synaisqhmata ths qlichs gia thn apwleia toy Qeanqrwpoy koryfwnontai. Giati ayth h nyxta, h earinh nyxta ths Megalhs Paraskeyhs kai ths periforas toy Epitafioy, paramenei kati ametakinhto mesa sto xrono, kati poy anablyzei mia omorfia monadikh, analloiwth.

Akomh kai o alloqrhskos, akomh kai o sygxronos anqrwpos ths megaloypolhs, poy pro polloy exei dei na nekrwnontai mesa toy ta synaisqhmata ekeina poy biwne thn Ebdomada twn Paqwn o aplos laos, akomh kai o xleyasths twn qeiwn, den mporei na meinei asygkinhtos mprosta se ayth thn idiomorfh omorfia.

Kaneis den mporei na mh niwsei shmera ayto to tsimphma ths sygkinhshs gia ta Qeia Paqh, kaneis den mporei na meinei adiaforos mprosta ston ployto twn synaisqhmatwn ths Megalhs Paraskeyhs kai mallon einai ligoi aytoi poy den qa righsoyn otan oi gynaikeies fwnes ycwqoyn ston oyrano, callontas to "W glyky moy ear"...

H hmera ths Megalhs Paraskeyhs einai mia apo tis pleon xarakthristikes toy Ekklhsiastikoy etoys, apotypwnontas me ton leitoyrgiko kai ymnografiko ployto ths ton qrhno kai ton odyrmo ths Orqodojias ana thn yfhlio. To brady, apo akrh se akrh ths ghs, oi Ellhnes Orqodojoi, qa calloyn to "W glyky moy ear" kai -kratwntas anammena keria- qa akoloyqhsoyn thn perifora twn Epitafiwn, poy eywdiazoyn mesa sthn anoijiatikh nyxta, kaqws einai stolismenoi me polyxrwma loyloydia.

Kai einai tosh h symbolikh dynamh toy Epitafioy, tosh h elpida thn opoia perikleiei kai ekpempei, poy ayta ta loyloydia xrhsimopoioyntan sto parelqon san fylaxta gia toys naytikoys h san giatriko gia ton ponokefalo. Malista, se arketes perioxes ths Elladas qewreito oti an enas arrwstos perasei treis fores katw apo ton Epitafio qa gianei, enw an ena zwhro paidi kanei to idio, qa fronimecei.

An kai oi pistoi syrreoyn stis ekklhsies apo to prwi, wstoso h sygkinhsh koryfwnetai to brady, otan meta thn perifora, to synolo toy ekklhsiasmatos eiserxetai pali sto nao, pernwntas katw apo ton Epitafio, poy sthn eparxia ton sygkratoyn chla ta molis apolyqenta apo to strato palhkaria. Me ton tropon ayto, pairnoyn oi pistoi thn eylogia poy qa toys syntrofecei mexri toy xronoy. Katebainoyn etsi kai oi anqrwpoi, gia mia stigmh, ston tafo toy Xristoy. Qabontai mazi toy gia na synanasthqoyn to epomeno brady, gia na ftasoyn sthn kaqarsh "di' eleoy kai foboy".

Sthn eparxia o stolismos toy Epitafioy ginetai prwi apo neares kopeles kai gynaikes, poy fernoyn apo tis ayles twn spitiwn ta pio drosera kai myrwdata loyloydia (enw, oi megalyteres sthn hlikia episkeptontai ta nekrotafeia kai tis ekklhsies ths Panagias, kaqarizoyn kai qymiatizoyn). Ta eyosma anqh prepei na einai polla, idiws oi leptes "kolaines" me toys lemonanqoys. Epiballetai na eywdiazei ton aera o Epitafios kata th bradynh toy perifora stis geitonies, alla kai gia na mporesoyn osoi ton proskynhsoyn epeita na apospasoyne merika fylla gia eylogia.

Se polla xwria oi xwrikoi den strwnoyn trapezi olh mera, para moirazontai ena piato me jydi, opoy oloi boytoyn to cwmi kai to geyontai gia na symmeristoyn to Paqos toy Xristoy. Epeidh h Megalh Paraskeyh qewreitai h mera twn nekrwn oi anqrwpoi eyprepizoyn toys tafoys giati pisteyoyn oti me thn Anastash qa erqoyn apo ton katw kosmo oi nekroi kai prepei na broyn toys tafoys toys peripoihmenoys. Symfwna me thn paradosh, th Megalh Paraskeyh to racimo kai to karfwma einai doyleies apagoreymenes. Ta royxa poy rabontan ekeinh thn hmera qewroyntan kakotyxa, kaqws pisteyan oti qa eixan thn tyxh twn royxwn toy Xristoy.

[02] ANAGNWRIZEI WS DIAPRAGMATEYTH TON SARON O ARAFAT

Etoimos gia diapragmateyseis me ton Israhlino prwqypoyrgo Arile Saron, ton opoio kai anagnwrizei ws nomimo synomilhth, emfanizetai o Giaser Arafat, symfwna me ta dieqnh praktoreia eidhsewn.

Ypenqymizetai oti o Palaistinios hgeths epidoqhke se sklhrh frastikh epiqesh kata toy Israhlinoy prwqypoyrgoy kai ths politikhs toy, xqes, amesws meta thn arsh ths poliorkias toy arxhgeioy sth Ramala.

O Giaser Arafat emfanizetai epishs ikanopoihmenos kai apo th dhlwsh toy Amerikanoy proedroy Tzortz Mpoys, gia th synyparjh palaistiniakoy kratoys, me to Israhl. Wstoso, ta mhnymata apo thn Oyasigkton den einai kala gia thn Palaistiniakh Arxh, meta thn egkrish sta nomoqetika swmata toy Kogkresoy, dyo chfismatwn poy yposthrizoyn thn polemikh drash toy Israhl stis palaistiniakes perioxes.

[03] ME AEROPLANA KAI BAPORIA TO KYMA THS MEGALHS FYGHS

Shmera to apogeyma anamenetai na oloklhrwqei h ejodos mamoyq twn ekdromewn toy Pasxa, poy synista th megalyterh twn teleytaiwn etwn. Exontas symmaxo ton kalo kairo, oi katoikoi ths Aqhnas kai ths Qessalonikhs egkataleipoyn me kaqe meso tis poleis toys. Apo tis arxes ths Megalhs Ebdomadas mexri kai xqes to brady perissotera apo 50.000 oxhmata exoyn perasei apo ta diodia twn Malgarwn, enw apo thn prwteyoysa efygan me kaqe meso perissotera apo 1,5 ekat. katoikoi.

Epi podos exei teqei h Troxaia, prokeimenoy na dieykolynqei h kinhsh twn oxhmatwn stis eqnikes odoys, opoy h kinhsh einai idiaitera ayjhmenh.

Eidikotera oi Dieyqynseis Troxaias Attikhs, Qessalonikhs kai twn allwn megalwn astikwn kentrwn ths xwras, estiazoyn tis ektaktes ryqmiseis stis dyo ejodoys ths Aqhnas, ths Qessalonikhs kai se alloys kyrioys dromoys. Ektos apo thn oso to dynaton meiwsh twn problhmatwn sthn kinhsh twn aytokinhtwn, stoxos twn metrwn einai kai h elattwsh twn troxaiwn atyxhmatwn, poy apoteloyn thn asxhmh pleyra ths eortastikhs periodoy kaqe Pasxa. Gi' ayto synergeia troxonomwn qa kanoyn me entatikoteroys ryqmoys elegxoys gia meqh, gia thn thrhsh twn kanonwn asfaleias kai thn patajh ths legomenhs epiqetikhs odhghshs.

Gia th dieykolynsh twn odhgwn sthn Aqhnwn  Korinqoy h troxaia paraxwrei mia epipleon lwrida kykloforias kata tis wres aixmhs, enw sthn Aqhnwn-Lamias, troxonomoi dieykolynoyn thn kinhsh twn oxhmatwn me parembaseis ston kombo ths Neas Khfisias kai stis gefyres Barympomphs kai Kryonerioy. Analoga me thn kinhsh, qa monodromeitai kai h gefyra sto Stayro Agias Paraskeyhs, enw qa paraxwreitai epipleon lwrida kykloforias sth lewforo Barhs-Korwpioy kai sth lewforo Dhmokratias, sto Perama. Epipleon, mia lwrida paraxwrhqhke apo ta jhmerwmata sto Dafni kai thn Kakia Skala.

Oi odhgoi qa prepei na gnwrizoyn oti gia oles tis hmeres aixmhs, exei apagoreytei h kinhsh twn forthgwn anw toy 1,5 tonoy se megala tmhmata toy eqnikoy odikoy diktyoy. Kata thn ejodo, sth nea kai sthn palia eqnikh odo Aqhnwn-Korinqoy, apagoreyetai h kinhsh twn forthgwn apo shmera stis 4 to apogeyma ews tis 9 brady.  To idio isxyei kai apo ton kombo ths lewforoy Khfisoy mexri to neo kombo ths eqnikhs odoy Korinqoy-Tripolews, sta Ejamilia. Sth nea eqnikh odo Aqhnwn-Lamias, h apagoreysh isxyei apo ton kombo Tatoioy mexri ton anisopedo kombo toy Mpraloy, stis Qermopyles. Sthn eqnikh odo Qessalonikhs-Kabalas apo to 11o xlm. mexri th gefyra Strymona kai sth Qessalonikhs-Newn Moydaniwn apo th gefyra Risioy ews to 34o xlm.

Sthn epistrofh, h apagoreysh twn forthgwn qa isxyei apo tis 5 to apogeyma ews tis 10 to brady, mexri thn Trith toy Pasxa. Eidikotera, sth nea kai sthn palia eqnikh odo Patrwn-Korinqoy-Aqhnwn apo to Rio mexri th lewforo Khfisoy, sthn eqnikh odo Aqhnwn Lamias apo to Mpralo ews ton kombo Tatoioy, sthn eqnikh odo Qessalonikhs-Kabalas apo th gefyra Strymona mexri to 11o xlm., kai sth Qessalonikhs-Newn Moydaniwn, apo to 34o xlm. mexri th gefyra Risioy. Se oles tis parapanw hmeres kai wres, den epitrepetai na kykloforoyn ta megala forthga oyte sthn eqnikh odo Sxhmatarioy-Xalkidas (apo th diastayrwsh me th nea eqnikh Aqhnwn-Lamias, mexri thn ychlh gefyra Xalkidas). Apo thn apagoreysh ejairoyntai ta asqenofora, ta forthga poy metaferoyn nwpa kai eyaisqhta proionta kai ta oxhmata odikhs bohqeias.

Ayjhmenh einai epishs h kinhsh sta limania ths xwras. Mexri kai thn Kyriakh toy Pasxa, exoyn programmatistei 223 dromologia apo Peiraia pros nhsia toy Aigaioy, Krhth kai Dwdekanhsa, ek twn opoiwn ta 136 einai ektakta. Osoi tajideyoyn prepei na jekinoyn apo to spiti toys toylaxiston miamish wra nwritera apo thn anaxwrhsh toy ploioy, enw ypenqymizetai oti xwris eisithrio, kaneis den qa mporei na eiselqei sto limani. 

Analogh einai h kinhsh kai sta aerodromia, opoy h plhrothta aggizei se orismena dromologia akomh kai to 100%. Epishs o OSE exei prosqesei epipleon bagonia sta dromologia toy. Telos, megalh plhrothta paroysiazoyn kai ta yperastika lewforeia, me apotelesma ta KTEL na ayjhsoyn th syxnothta twn dromologiwn.

[04] STA 4 EKAT. DRAXMES TO AFOROLOGHTO

Koinwniko "liftingk" sth forologikh metarryqmish qa epixeirhsei sto epomeno diasthma h kybernhsh, h opoia -symfwna me plhrofories- sxediazei eynoikes ryqmiseis gia to oikogeneiako eisodhma kai toys polyteknoys, anebazontas ton phxh toy aforologhtoy orioy sta 4 ekat. drx.

Oi sxetikes protaseis ths kybernhshs, oi opoies anamenetai na oristikopoihqoyn stis arxes toy Ioynioy, erxontai na ikanopoihsoyn basikes protaseis twn koinwnikwn etairwn, se mia prospaqeia na ejasfalistei h megalyterh dynath synainesh gia tis allages sth forologia.

Eidikotera, symfwna me shmerino dhmosieyma ths efhmeridas "Ta Nea", to oikonomiko epiteleio ths kybernhshs ejetazei treis kinhseis gia th forologia eisodhmatos, prokeimenoy na anastrecei to arnhtiko klima poy dhmioyrghsan oi protaseis ths Epitrophs Gewrgakopoyloy.

H prwth apo aytes tis kinhseis problepei megalh ayjhsh toy aforologhtoy posoy eisodhmatos, sta epipeda twn 4 ekat. drx kai endexomenws kai ychlotera, th stigmh poy shmera to antistoixo orio anerxetai sta 2,8 ekat. gia misqwtoys kai syntajiyxoys kai h Epitroph Gewrgakopoyloy proteinei 3,4 ekat. Me thn ayjhsh toy aforologhtoy ektimatai oti qa antistaqmistoyn oi apwleies apo tis perikopes kai katarghseis orismenwn apo tis dapanes oi opoies shmera ekpiptoyn apo thn eforia.

H deyterh kinhsh afora sthn kaqierwsh oikogeneiakoy aforologhtoy posoy eisodhmatos. Me to isxyon kaqestws eynooyntai oi oikogeneies stis opoies kai oi dyo syzygoi ergazontai. Antiqeta, den ejyphretoyntai ekeines stis opoies ta pros to zhn ejasfalizei mono o enas apo toys syzygoys (kaqws to eisodhma toy lambanetai ypoch ws oikogeneiako, enw thn idia stigmh ypologizetai mono to diko toy aforologhto). Me th nea ryqmish, to forologiko ofelos qa einai analogo me ekeino poy apolambanoyn oi oikogeneies stis opoies ergazontai kai oi dyo syzygoi.

Telos, h trith kinhsh ths kybernhshs problepei thn kaqierwsh ychloteroy aforologhtoy posoy gia tis polyteknes oikogeneies, to opoio problepetai na kymainetai gyrw sta 5-6 ekat. drx. H problech ayth qa afora se oikogeneies me perissotera apo tessera paidia, enw enallaktika ejetazetai h shmantikh ayjhsh ths ekptwshs apo ton foro, poy isxyei shmera gia kaqe tekno.

[05] O X. PRWTOPAPAS GIA THN PAGKOSMIA HMERA TOY TYPOY

``Stis 3 Maioy, Pagkosmia Hmera toy Typoy, sto baqro toy eortasmoy kai ths epikairothtas anebainei h eleyqeria ths ekfrashs kai to dikaiwma ths enhmerwshs se olh thn yfhlio. Eortazoyme ayta poy apoteloyn koryfaia poiotika stoixeia ths dhmokratias'', dhlwse o ypoyrgos Typoy Xrhstos Prwtopapas.  

``Shmera, h Ellada exei to dikaiwma na einai yperhfanh gia thn eleyqerotypia kai thn polyfwnia sto xwro ths enhmerwshs. Exei to dikaiwma na einai yperhfanh gia to epipedo twn leitoyrgwn ths dhmosiografias. Oi agwnes twn ellhnwn dhmosiografwn gia thn eleyqeria toy typoy kai thn katoxyrwsh twn dhmokratikwn qesmwn taytizontai me tis sygxrones katakthseis ths xwras, sta pedia ths politikhs, ths koinwnikhs kai ths oikonomikhs staqerothtas'', prosqese.  

``Den mporoyme omws na ekfrasoyme thn idia ikanopoihsh gia ta drwmena sth dieqnh skhnh. Den mporoyme na menoyme apaqeis mprosta sthn wmh pragmatikothta ths epoxhs mas kai sth bia, sthn katapathsh twn dikaiwmatwn, akoma kai sto qanato leitoyrgwn toy Typoy, sta pedia twn syrrajewn sth Bosnia, sto Afganistan, kai pio prosfata sto Israhl'', ypogrammise.  

``Enwnoyme th fwnh mas me ola ta krath, toys Dieqneis Organismoys kai th Dieqnh Omospondia Dhmosiografwn apenanti s' ayta ta qlibera fainomena. Kai eimaste sto pleyro twn leitoyrgwn toy Typoy, ston agwna toys gia thn proaspish olwn twn dhmosiografikwn dikaiwmatwn'', katelhje.

[06] AISIO TELOS EIXE H PERIPETEIA 4 EPIBATWN TAXYPLOOY SKAFOYS

Laxtarhsan oi 4 epibates toy mikroy taxyplooy skafoys ``Kwnstantina'' poy paroysiase eisroh ydatwn, enw eplee boreia ths Kyqnoy. O kybernhths toy ploioy Nikolaos Nomikos, 38 etwn, ejepemce SOS.

H syzygos toy kybernhth Stylianh, 27 xronwn, h korh toys Maria, 5 xronwn, kai o anicios toys Hlias Pozidhs, 25 etwn, epibibasthkan swoi sto ``High Speed 4'' poy espeyse sthn perioxh kai toys metefere ston Peiraia.

O kybernhths toy ``Kwnstantina'' paremeine sto skafos kai me th bohqeia twn plwtwn skafwn toy limenikoy swmatos, edese sto limani ths Kyqnoy.

[07] THN TRITH QA APOLOGHQEI O X. BOYLGARAKHS

To dromo ths dikaiosynhs phre h ypoqesh ths dolofonias ths 13xronhs Basilikhs Boylgarakh, sthn Pelasgia Fqiwtidas. O pateras ths Xrhstos Boylgarakhs, poy qewreitai ypoptos gia th dolofonia odhghqhke nwris to prwi ston anakrith apo ton opoio zhthse kai phre proqesmia kai qa apologhqei thn Trith to apogeyma.

Arga xtes to brady, o eisaggeleas Lamias ejedwse entalma syllhchs se baros toy Xrhstoy Boylgarakh.

Ypenqymizetai oti xqes to meshmeri, o Xrhstos Boylgarakhs katefyge sthn iera monh Aygoystinoy Ippwnos kai Serafeim toy Sarwf sto Trikorfo Fwkidas kai argotera paradoqhke sto astynomiko tmhma Naypaktoy.

[08] H MEGALYTERH EJODOS QESSALONIKEWN TWN TELEYTAIWN ETWN

Ws th megalyterh twn teleytaiwn etwn xarakthrise th fetinh ejodo twn Qessalonikewn gia to Pasxa o dieyqynths ths dieyqynshs troxaias Qessalonikhs, Tajiarxos, Iwannhs Marnas.

Se dhlwseis toy sto Makedoniko Praktoreio Eidhsewn, o k. Marnas epishmane oti, symfwna me ta epishma stoixeia ths troxaias, xqes egkateleican th Qessalonikh peripoy 35.000 aytokinhta, ta perissotera apo ta opoia kinhqhkan pros thn Anatolikh Makedonia, dhmioyrgwntas kykloforiaka problhmata sto Derbeni.

Shmera h ejodos einai omalh, enw, symfwna me ton dieyqynth ths troxaias, analogh qa einai h kinhsh kai ayrio, opote kai anamenetai ``kyma fyghs'' kyriws pros th Xalkidikh.

Oson afora sthn epistrofh twn Qessalonikewn, ektima pws anamenetai na koryfwqei thn Trith to apogeyma kai gi ayto olh h dynamh ths troxaias qa brisketai epi podos gia na th dieykolynei.

[09] StE: KATARGHSH THS QANATIKHS POINHS SE KAIRO POLEMOY

To prwtokollo ar. 13 ths Eyrwpaikhs Symbashs gia ta Anqrwpina Dikaiwmata, poy katargei th qanatikh poinh se kaqe peristash akoma kai se kairo polemoy, ypegracan sto Bilnioys ths Liqoyanias 36 apo ta 44 krath-melh toy Symboylioy ths Eyrwphs. Shmeiwnetai oti me to prwtokollo ar. 6 to Symboylio ths Eyrwphs exei hdh apagoreysei th xrhsh ths qanatikhs poinhs se kairo eirhnhs.

``To Symboylio ths Eyrwphs htan hdh perhfano poy kathrghse th qanatikh poinh se kairo eirhnhs se mia hpeiro opoy zoyn panw apo 800 ek. anqrwpoi. To prwtokollo ar. 13 anoigei to dromo gia thn katarghsh ayths ths barbarhs timwrias se oles tis peristaseis. Elpizoyme oti ayto qa apotelesei apofasistiko bhma gia thn katarghsh ths qanatikhs poinhs se olo ton kosmo kai qa kanoyme kaqe prospaqeia gia na katastei ayto efikto'', dhlwse o proedros toy Symboylioy ths Eyrwphs Balter Sbimer.

[10] KATAQESH ROYGKOBA STO DIEQNES POINIKO DIKASTHRIO THS XAGHS

Antimetwpos me ton prwhn exqro toy Slompontan Milosebits, breqhke o proedros toy Kosoboy Imprahm Roygkoba, o opoios kateqese shmera sto Dieqnes Poiniko Dikasthrio ths Xaghs.

O k. Roygkoba tonise sthn kataqesh toy oti o prwhn proedros ths Gioygkoslabias xrhsimopoihse th bia gia na katapnijei to kinhma gia anejarthsia toy Kosoboy, sth dekaetia toy '90. ``To Beligradi eixe apofasisei na katastrecei to Kosobo mesa apo th bia kai ton polemo'', ypogrammise.

Epipleon, anefere oti o Milosebits dikaiologhse to kyma bias sto Kossyfopedio se mia synanthsh poy eixan oi dyo toys to 1998, xarakthrizontas to kinhma gia anejarthsia ws ``tromokratia''.

``Eipame oti h katastash sto Kosobo htan kakh, oti yphrxe bia kai katapiesh kai th dikaiologhse legontas oti to kratos prepei na apanthsei sthn tromokratia'', shmeiwse o k. Roygkoba.

O Slompontan Milosebits, poy exei analabei o idios thn yperaspish toy, anamenetai na qesei erwthmata ston Imprahm Roygkoba th Deytera.

[11] DIAMARTYRIA FILAQLWN TOY APOLLWNA KALAMARIAS

Gia mish wra ekleisan to dromo poy odhgei pros to aerodromio ``Makedonia'' sto ycos toy Foinika, peripoy 500 opadoi toy Apollwna Kalamarias, diamartyromenoi gia ola osa diadramatisthkan sthn teleytaia agwnistikh sto paixnidi toy Panaigialeioy me thn Proodeytikh. Paixnidi poy oysiastika, opws yposthrizoyn, ekoce thn anodo apo thn omada ths Qessalonikhs.

H paroysia toy kosmoy mporei na htan dynamikh, wstoso htan poly mikroterh apo aythn poy oloi perimenan, thn stigmh poy sto Dhmo Kalamarias katoikoyn panw apo 100.000 katoikoi.

Elamcan dia ths apoysias toys kai oi ekproswpoi ths PAE, enw to parwn apo thn omada edwsan mono ligoi podosfairistes. Sysswmo -apo thn allh- htan to dioikhtiko symboylio toy dhmoy me prwtergath twn kinhtopoihsewn ton dhmarxo Kalamarias, Xristodoylo Oikonomidh. Parontes htan kai oi ypochfioi nomarxes k.k. Cwmiadhs kai Xatzhsabbas.

Oi opadoi toy Apollwna Kalamarias ekleisan symbolika to dromo gia mish peripoy wra, enw ligo argotera h kinhsh ston sygkekrimeno dromo apokatastaqhke. Kai ola ayta kata thn megalh ejodo twn katoikwn ths Qessalonikhs gia to Pasxa.

K.P.

[12] EKTOS EQNIKHS GALLIAS O KAREMPE

Asxhma ta nea gia ton Kristian Karempe. O asos toy Olympiakoy fainetai na xanei, ejaitias toy traymatismoy toy to Moyntial. Kai ayto dia stomatos toy proponhth ths Gallias, Roze Lemer. Antikatastaths toy sthn eqnikh omada qa einai o dejios amyntikos ths Mpagern, Bili Saniol.

[13] ''FILIKH'' NIKH THS EQNIKHS OMADAS BOLEI ANDRWN

Allh mia nikh petyxe h eqnikh mas omada bolei twn andrwn sto plaisio ths proetoimasias ths gia toys prokrimatikoys agwnes toy Eyrwpaikoy prwtaqlhmatos. Kerdise thn Slobakia me 3-2 set.

O Stelios Prosalikas jekinhse me toys Kwsta Gkirtzikh, Giannh Libaqhno, Hlia Lappa, Niko Roymeliwth, Kwsta Mparmpoydh, Swthrh Pantalewn kai limpero ton Xrhsto Dhmhtrakopoylo. Wstoso xrhsimopoihse kai ton Akh Xatzhantwnioy. Apo thn allh jekoyrase toys ypoloipoys paiktes toy antiproswpeytikoy sygkrothmatos.

Ta set ths anametrhshs htan: 24-26, 25-17, 23-25, 25-18, 15-13.

[14] THN EPOMENH EBDOMADA QA ERQEI STHN ELLADA O G. ZAXOYDANHS

Nea kaqysterhsh ths afijhs toy Giannh Zaxoydanh sthn Ellada. O Ellhnoamerikanos eidopoihse oti qa erqei telika thn epomenh ebdomada, tonizontas oti ayth h kaqysterhsh exei na kanei me thn oloklhrwsh ths peribohths xorhgias ths PAE apo amerikanikh etaireia.

H ejelijh afhnei anoikto to endexomeno na katablhqoyn apo thn Tetarth toy Pasxa ta 1,17 ekatommyria Eyrw ston k. Kontomhna, o opoios gia mia akomh fora apeilei me pleisthriasmo.

Etsi mesa stis epomenes hmeres anamenetai na yparjoyn ejelijeis gia to qema paraxwrhshs toy paketoy twn metoxwn, afoy o k. Kontomhnas feretai apofasismenos na probei se oles tis aparaithtes kinhseis wste na diasfalisei ta xrhmata toy.

[15] PASXALINO MHNYMA TOY PAPA KAI PATRIARXH ALEJANDREIAS KAI PASHS AFRIKHS

"H apanthsh ston prwto pasxalino xairetismo XRISTOS ANESTH einai apanthsh pisths, dynamhs kai elpidas, h opoia glykainei ton pikro agwna toy epigeioy bioy entos toy xaoys, ths agwnias, toy agxoys, twn apeilwn toy polemoy, ths abebaiothtos, ths monajias kai ths dysarmonias twn anqrwpinwn sxesewn", epishmainei sto mhnyma toy gia to Pasxa o Papas kai Patriarxhs Alejandreias kai Pashs Afrikhs Petros Z.

Ypogrammizei, metajy allwn, oti to fws ths Anastasews erxetai gia na stamathsoyme estw pros stigmhn to gorgo ryqmo, to qorybo kai th sygxysh twn ergwn kai epidiwjewn mas kai na koitajoyme mesa mas.

O Patriarxhs Alejandreias eyxetai se olo to plhrwma ths Ekklhsias, xara kai eirhnh kai tonizei oti to mhnyma ths Anastasews, ws kentriko mhnyma eyaggelismoy, einai mhnyma kyriws eirhnhs kai elpidas, poy lambanei sarka kai osta ston eyaisqhto afrikaniko xwro.

To mhnyma toy Papa kai Patriarxh Alejandreias kai Pashs Afrikhs exei ws ejhs:

"Mhdeis odyresqw ptaismata,

Syggnwmh gar ek toy tafoy aneteile

Anesth Xristos, kai xairoysin Aggeloi,

Anesth Xristos, kai zwh politeyetai

(ek toy Kathxhtikoy Logoy Iwannoy toy Xrysostomoy)

"Tekna en Kyriw agaphta,

Kai palin h Ekklhsia lamprynomenh "tw anesperw fwti ths Anastasews" khryttei pros oloys ek toy qemelioy ths, toy Zwodoxoy kenoy Tafoy, to faidron ths megalhs eorths khrygma: XRISTOS ANESTH.

Toson o Qeos hgaphse ton anqrwpon, wste na fqash mexri Paqoys kai Stayroy kai Adoy, alla kai syntribhs twn desmwn ths amartias kai toy qanatoy me thn trihmeron ejanastasin Toy, komisas pros ton kosmon nean zwhn, xaran kai eirhnhn.

Tekna kai hmeis apantes ths Anastasews Toy kai klhronomoi ths toy Xristoy epaggelias, bioymen dia mian eiseti foran to mega kai akrogwniaion qayma kai gegonos ths pistews mas. Kai oy monon, sygxronws anaqewroymen kai epanektimwmen thn qesin hmwn.

Eyriskomeqa arage eis thn cyxologikhn katastasin twn emfobwn maqhtwn toy yperwoy ths Ieroysalhm, h ekeinwn twn poreyomenwn eis Emmaoys; Diakatexomeqa apo ton fobon, thn deilian kai thn apokardiwsin; Akomh kai toyto ean symbainh, par' ola tayta shmeron kai palin, dia mesoy twn kekleismenwn qyrwn symporeyetai o Anastas Ihsoys thn odon twn amfibolwn kai pikrwn dialogismwn.

Dia toy fwtos ths Anastasews h hqikh tajis epaneyriskei thn qesin ths kai o Stayros thn alhqh ennoian kai ekfrasin, thn pragmatikhn diastasin kai orqhn topoqethsin toy.

Peran toy Tafoy yparxei lytrwtikh h anastasimh kai zwhforos epembasis toy Qeoy. Kai ean ta panta mexri xqes eqewroynto apolesqenta, me xarakthristika twn ton qanaton kai thn atermona siwphn, shmeron ta panta kerdizontai kai "peplhrwtai fwtos, oyranos te kai gh kai ta kataxqonia".

Zwntes pantote thn aenaon prosdokian toy orqroy ths mias twn Sabbatwn, para ton apo toy Stayroy kamaton, eyelpides eiserxomeqa eis thn fwteinhn xwran ths Ekeinoy xaras kai eirhnhs.

O xqes epi toy Stayroy kremamenos Qeanqrwpos Ihsoys kai en Tafw ws nekros sfragisqeis kai eis Adoy katelqwn, shmeron eleyqerwths twn pepedhmenwn erxetai, ths eirhnhs Aggelos, ths xaras xorhgos, ths elpidos agkyra, zwhs neas afqartoy kai aiwnioy Arxhgos.

H Anastasis einai dhmioyrgikh prajis ths Qeias megaleiothtos kai pantodynamias, h opoia katalyei to basileion toy qanatoy kai synegeirei pro toy qeioy krithrioy zwntas kai nekroys.

Ej ayths ths optikhs gwnias blepwn o sygxronos anqrwpos to qayma ths Anastasews elpizei eis thn lytrwsin, dioti ews ths shmeron aytonomhqeis, hrnhqh thn metafysikhn diastasin ths zwhs toy kai kathyqynqh apo thn eparsin twn epiteyjewn toy, na grach thn istorian toy me thn apoysian toy Qeoy.

Eplhsiasen o dystyxhs eis thn epalhqeysin twn logwn toy Kirkegkwr: "h anqrwpoths qa eiselqh eis thn megalhn nykta, dioti qa meinh xwris elpida, dhladh xwris pisthn, poy thn efoneysen h logikh".

Alla h yperxronos elpida ths Anastasews hlqe kai efere thn zwhn kai thn alhqeian mesa eis ton xronon. Dia toyto kai h zwh einai stayrikh, dioti thn orizontion atermona poreian toy anqrwpoy pros thn swthrian kai thn lytrwsin temnei kaqetws o xronos kai h istoria.

Kai ontws eis thn poreian toy, dia na lytrwqei ek toy kloioy ths amartias kai epanelqh eis thn proteran makariothta, hlpise pantote elpida megalhn, kai pro Xristoy, esthrigmenos eis epinohmenoys qeoys kai filosofikas anazhthseis h eis thn aytarkeian toy. Kai ekei, opoy espeiren elpidas toioytoy eidoys, edrecen apognwsin.

Kai idoy to fws hlqe, dia na katapayswmen, estw pros stigmhn, ton gorgon ryqmon, ton qorybon kai thn sygxysin twn ergwn kai epidiwjewn mas kai na idwmen thn eswterikhn mas katastasin.

Ypo to fws toyto to lampron ths Anastasews anakrinontes eaytoys kai qewroyntes ta kaq' hmas kai ta peri hmas, katanooymen dia mian akomh foran oti ypo tas proypoqeseis ths pistews eis ton Anastanta Kyrion kai ths metanoias kai twn ergwn twn ajiwn ths pistews:

-exomen eirhnhn kai xaran en Xristw,

-exomen ejhghsin twn fainomenwn kai twn gegonotwn ekeinwn ths zwhs hmwn, ta opoia paremenan mysthriwdh kai anejhghta,

-exomen paramyqian kai elpida dia pan to apokekrymmenon apo thn orasin kai katanohsin, to opoion qa fanerwqh kata thn hmeran Kyrioy thn megalhn kai epifanh,

-exomen xaran megalhn, dioti ek toy xoikoy baqoys anerxetai o anqrwpos eis armozoysan pneymatikhn ontothta.

Tekna en Kyriw agaphta, ta eggys, alla kai ta makran, kaq' apasan thn eyloghmenhn afrikanikhn Hpeiron, tayta panta exontes eis ton noyn kai thn kardian, poreyomeqa poreian dyskolon, ws Ekklhsia Martyrikh kai Ierapostolikh.

To mhnyma ths Anastasews, ws kentrikon mhnyma eyaggelismoy shmeron, einai mhnyma kyriws eirhnhs kai elpidos, to opoion lambanei sarka kai osta eis ton eyaisqhton afrikanikon xwron, opoy, en peristasei ontes oi adelfoi hmwn, agwnizontai ton agwna ton kalon, en mesw emfyliwn sygkroysewn kai akatastasias, prokeimenoy en onomati toy ek toy kenoy mnhmeioy ekphgasantos lytrwtikoy Fwtos, na egkatasthsoyn thn polypoqhton eirhnhn dia pantos.

Aythn thn ieran stigmhn o Anastas Kyrios prosferei eis oloys hmas thn kleida toy mysthrioy kai thn lysin toy dramatos. Legei: "Gnwrizw to elathrion ths tolmhs sas. Kai ean akomh dynasqe na synakoloyqhshte thn poreian eis ton Golgoqan, prepei na exhte kai to pneyma toy Golgoqa. Allws den wfeleisqe".

Tekna en Kyriw agaphta kai peripoqhta, h apanthsis eis ton prwton pasxalion xairetismon XRISTOS ANESTH einai apanthsis pistews, dynamews kai elpidos, h opoia glykainei ton pikron agwna toy epigeioy bioy entos toy xaoys, ths agwnias, toy agxoys, twn apeilwn toy polemoy, ths abebaiothtos, ths monajias kai ths dysarmonias twn anqrwpinwn sxesewn.

Hmeis apantes "thn qeian, thn filhn, thn glykytathn fwnhn" toy Anastantos Xristoy kai thn yposxesin Toy na menh meq' hmwn "mexri termatwn aiwnos, ws agkyran elpidos katexontes agallomeqa" (orqros eorths) kai anafwnoymen: ALHQWS ANESTH O KYRIOS!

"Aytw h doja kai to kratos eis toys aiwnas twn aiwnwn. Amhn" (Kathx. Logos Iw. Xrysostomoy).

Diapyros pros Kyrion ton ek nekrwn Anastanta eyxeths".

[16] PASXALINO MHNYMA TOY PATRIARXH IEROSOLYMWN EIRHNAIOY A'

"To khrygma ths Anastashs einai h nikh ths alhqeias kata toy ceydoys kai ths planhs kai toy agaqoy kata toy kakoy. H Anastash einia h bebaih elpida kai stereo ths pisths ereisma", tonizei sto Pasxalino Mhnyma toy o Patriarxhs Ierosolymwn Eirhnaios A'.

O k. Eirhnaios epishmainei oti se olo ton kosmo diapistwnontai parekkliseis apo tis qeies entoles, laoi odhgoyntai se polemikes antiparaqeseis, epikratei h eirhnh, anti ths agaphs, h adikia, h banaysh metaxeirish toy anqrwpoy, h katapathsh twn anqrwpinwn dikaiwmatwn kai h parempodish twn qrhskeytikwn eleyqeriwn kai eyxetai oloi oi hgetes twn lawn enwmenoi me eilikrinoys agaphs kai dikaiosynhs na synergasqoyn gia thn ejeyresh lysewn sth dokimazomenh Agia Gh.

Sto mhnyma toy o Patriarxhs Ierosolymwn ypogrammizei:

"En pneymati baqeias katanyjews odeysantes to qeion stadion ths amwmoy nhsteias kai tryfhsantes pasas tas aretas, hjiwqhmen kai ayqis symmetasxein noerws en th, ypo polemikwn syrrajewn sparassomenh Agia Gh, eis thn Baiforon toy Kyrioy poreian pros to ekoysion kai pansepton Paqos Aytoy kai apo toy Olbioy kai Zwodoxoy Tafoy Aytoy enwtizomenoi to aggelma ths Aggelikhs diakhryjews ``Hgerqh o Kyrios'', apeyqynomen pros panta ta eggys kai ta makran kata pneyma tekna Hmwn ton Pasxalion xairetismon.

XRISTOS ANESTH

Ontws anesth o Kyrios kai to kosmoswthrion gegonos ths Anastasews Aytoy apotelei to kentron toy khrygmatos ths Ekklhsias kai to periexomenon ths pistews hmwn. H Anastasis toy Ihsoy Xristoy hnoije tas odoys ths hmeteras metabasews ek ghs pros oyranon kai eyaggelizetai thn dynatothta ths epanagwghs hmwn eis to arxaion kallos. Ef' oson ``Xristos, prwtos ej anastasews nekrwn, mellei kataggellein tw law kai tois eqnesi'' (Praj. ks',23) Aytos, o Swthr hmwn ``estin arxh, prwtotokos ek twn nekrwn, ina genhtai en pasin aytos prwteywn'' (Kol. a', 18).

O Kyrios hmwn Ihsoys Xristos dia ths Anastasews Toy anadeiknyetai o ``Kyrios ths dojhs'' (A' Kor. b', 8), o ``arxhgos kai swthr'' (Praj. e', 31) kai aitios ths ``swthrias toy anqrwpoy'' (Praj. g', 6). Oytos o ``arxhgos kai teleiwths'' (Ebr. ib') ths pistews hmwn epekteinetai eis thn ana toys aiwnas poreian ths Ekklhsias ws ``h anastasis kai h zwh'' kai ``o pisteywn eis ayton, kan apoqanh, zhsetai'' (Iwan. ia', 25).

To khrygma ths Anastasews einai h nikh ths alhqeias kata toy ceydoys kai ths planhs, kai toy agaqoy kata toy kakoy. H meqejis ths yperkosmioy, anyperblhtoy kai kainhs ayths omologias ths Ekklhsias plhroi qarroys kai dynamews tas kardias pantwn twn qelontwn swqhnai. H Anastasis einai h bebaia elpis kai to sterron ths pistews ereisma. Pros thn nikhforon egersin toy Swthros Hmwn Xristoy strefontai ai prosdokiai twn lawn, oi opoioi antimetwpizoysi anyperblhtoys dyskolias.

En th Agia Gh, htis hgiasqh dia ths epigeioy zwhs kai toy panaxrantoy Aimatos toy Kyrioy hmwn kai anekainisqh en th endojw Aytoy Anastasei, alla kai en panti twn kosmw diapistoyntai parekkliseis ek twn qeiwn Aytoy entolwn. Koinwnika synola kai Eqnh ypokeintai eis tragikas peripeteias toy bioy kai ths ypostasews aytwn. Oi Laoi aytwn odhgoyntai eis polemikas antiparaqeseis kai h eirhnopoios diaqesis aytwn ekmhdenizetai pro twn oplwn. Diapistoytai anti ths eirhnhs kai agaphs, h adikia, h banaysos metaxeirisis toy anqrwpoy, h katapathsis twn anqrwpinwn dikaiwmatwn kai h parempodisis twn qrhskeytikwn eleyqeriwn.

Ek ths Agias Polews Ieroysalhm, ek toy Ieroy toytoy kai Panseptoy Kentroy toy Xristianismoy, enqa synhcen o Agios Qeos eirhnhn meta toy anqrwpoy, bioyntes thn ejelijin ths polemikhs antiparaqesews kai qlibomenoi pro ths ekatombhs twn qymatwn, diapistoymen thn exqran kai to misos, thn bian kai thn aimatoxysian, toys diwgmoys kai ton qanaton, ta opoia byqizoyn kaqhmerinws eis thn ejaqliwsin, thn dystyxian kai to penqos toys synanqrwpoys hmwn.

En toytois khryttomen tois par' hmin kai panti tw kosmw ``qarseite, oti Xristos Anesth!''. O Yios toy Qeoy ``sarki ypnwsas ws qnhtos'' katelqwn en tw Adh synetricen to basileion ths fqoras kai toy qanatoy kai trihmeros ejanesth en dojh, synanasthsas meq' Eaytoy sympan to anqrwpinon genos. Qarseite, dioti ``o egeiras ton Xriston ek nekrwn zwopoihsei kai ta qnhta swmata ymwn dia to enoikoyn Pneyma en ymin'' (Rwm. h', 11), qarseite dioti emmenomen pistoi eis thn arxegonon empeirian ths Ekklhsias ``oti metabebhkamen ek toy qanatoy eis thn zwhn'' (A' Iwan. g' 14). H kainh zwh, h opoia mas parexetai dia toy Mysthrioy toy Baptismatos, eis to opoion endyomeqa ton Anastanta Xriston, einai h zwh toy anesperoy fwtos, ths eirhnhs, ths agaphs, ths epidiwjews twn anw, ths bebaias elpidos kai toy arrabwnos twn mellontwn.

Xristos Anesth! Adelfoi kai tekna agaphta kai peripoqhta.

``Nyn panta peplhrwtai fwtos, oyranos te kai gh kai ta kataxqonia, eortazetw pasa ktisis'' en tw Anastanti Swthri Xristw, ek toy Panagioy kai Zwhrrytoy Tafoy toy Opoioy eyxomeqa opws epiblech kai fwtish pantas toys Hgetas twn lawn, ina hnwmenoi en pneymati eilikrinoys agaphs kai dikaiosynhs synergasqwsi dia thn ejeyresin lysewn ep' agaqw ths dokimazomenhs perioxhs hmwn, ths eirhnikhs symbiwsews kai eyhmerias twn katoikwn ayths kai pashs ths anqrwpothtos.

H de Xaris toy Panagioy kai Zwodoxoy Tafoy kai h eylogia toy ek nekrwn Anastantos Kyrioy eih meta pantwn ymwn".

[17] PASXALINO MHNYMA TOY ARXIEPISKOPOY ALBANIAS ANASTASIOY

"Giortazontas shmera thn kat' ejoxhn symfiliwsh ths anqrwpothtas me to Qeo, to prwto poy exoyme na kanoyme einai na prospaqhsoyme na symfiliwqoyme me toys synaqrwpoys mas sto spiti, sthn ergasia, sto koinwniko kai to politiko periballon, ston topo mas", ypogrammizei sto Pasxalino Mhnyma toy o Arxiepiskopos Tiranwn, Dyrraxioy kai Pashs Albanias Anastasios.

O Arxiepiskopos Anastasios epishmainei oti "sthn perioxh mas moiazei na katallagiazoyn ta entona paqh kai oi aimathres sygkroyseis, tonizei wstoso oti apomenei akomh stis cyxes megalh dyspistia kai ateleiwto misos" kai xarakthrizei eyloghmenoys osoys ergazontai me enqoysiasmo kai pisth gia na prowqeitai h katallagh mesa ston kaqe topo, na apodidetai sebasmos sthn ajioprepeia toy alloy, toy "jenoy", akomh ki aytoy poy exei antiqetes apoceis kaqws kai osoys paleyoyn ypomonetika gia th symfiliwsh twn lawn ths perioxhs mas kai oloklhrhs ths oikoymenhs.

Analytika o k. Anastasios tonizei sto mhnyma toy:

``Ta de panta ek toy Qeoy toy katallajantos hmas eaytw dia Ihsoy Xristoy (B' Kor. 5:18).

H Ekklhsia mas kalei shmera se panhgyrh lamprh, proballontas dojologika osa sympyknwnei h eorth toy Pasxa. O Qeanqrwpos Ihsoys Xristos me to ekoysio paqos Toy ``mas symfiliwsh me ton Qeo'' (Kol. 1:22). Ws ekproswpos oloklhroy toy genoys twn anqrwpwn, ws o neos Adam, phre epanw toy olo to baros ths anqrwpinhs enoxhs kai me th stayrikh Toy qysia gefyrwse oristika to xasma metajy Qeoy kai anqrwpwn. Me thn anastash Toy xarise sthn yparjh mia nea anqrwpinh fysh, adiafqorh kai afqarth. Kai mas odhghse se oysiastikh sxesh katallaghs me ton Qeo-Patera, se nea morfh zwhs poy apotelei thn kayxhsh mas (Rwm. 5:11). H swthria energeia toy stayrwqentos kai anastantos ek tafoy Xristoy aktinobolei idiaitera mesa sth xara ths Anastasews kai gemizei thn cyxh twn pistwn me staqerh eygnwmosynh kai ananeoymenh dynamh.

Mesa s' ayto to eyfrosyno panhgyri, mesa sto fws toy Pasxa, kaloymeqa na yperboyme ton kyklo toy eaytoy mas gia na synanthsoyme me katanohsh kai agaph o enas ton allo'', kai allhloys periptyjwmeqa''.

Giortazontas loipon shmera thn kat' ejoxh symfiliwsh ths anqrwpothtas me ton Qeo, to prwtoy poy exoyme na kanoyme einai na prospaqhsoyme na symfiliwqoyme me toys synanqrwpoys mas, sto spiti, sthn ergasia, sto koinwniko, to ekklhsiastiko kai to politiko periballon, ston topo mas. Alla kai me toys pio makrynoys, lhsmonwntas pikries, sygxwrwntas prosboles, jepernwntas mikres h megales adikies.

``Anastasews hmera kai lamprynqwmen th panhgyrei, kai allhloys periptyjwmeqa. Eipwmen, adelfoi, kai tois misoysin hmas, sygxwrhswmen panta th Anastasei''. Eykolo; Kaqe allo, an meinoyme stis dikes mas dynatothtes. Callontas omws to Xristos Anesth, gnwrizoyme oti ``ta panta ek toy Qeoy toy katallajantos hmas eaytw dia Ihsoy Xristoy'' (B' Kor. 5:18). Aytos einai h phgh kaqe symfiliwsews. Dioti Aytos thn prosferei me th sygxwrhsh, poy ekpempoyn o Stayros kai o kenos Tafos. Asfalws den leipoyn kai ekeinoi poy, syxna, ``dwrean'' mas blepoyn exqrika. Osoi omws exoyme symfiliwqei me ton Qeo, deomeqa ``yper twn misoyntwn kai agapwntwn hmas''. Prospaqoyme, oso mas einai dynato, na eirhneyoyme ``meta pantwn twn anqrwpwn'' (Rwm. 12:18).

Empneomenoi apo to Paqos kai thn Anastash, agwnizomaste diakritika alla kai epimona gia na epoylwnontai traymata kai exqrothtes sto periballon mas, eite einai syggeniko, eite politiko, eite eqniko, eite dieqnes. Sthn perioxh mas moiazei na katallagiazoyn ta entona paqh kai oi aimathres sygkroyseis. Apomenei omws akoma stis cyxes megalh dyspistia kai aleiwto misos. Eyloghmenoi osoi ergazontai me enqoysiasmo kai pisth gia na prowqeitai h katallagh mesa ston kaqe topo, na apodidetai sebasmos sthn ajioprepeia toy alloy, toy ``jenoy'', akomh ki aytoy poy exei antiqetes apoceis. Eyloghmenoi osoi paleyoyn ypomonhtika gia th symfiliwsh twn lawn ths perioxhs mas kai oloklhrhs ths oikoymenhs.

Alla o orizontas ths Ekklhsias den periorizetai mono sta anqrwpina. Epekteinetai s' olh th fysh. Twra poy oloklhrh h ktish giortazei ``thn egersh Xristioy, en h esterewtai'', prepei na epektaqei mesa sthn pasxalinh atmosfaira h symfiliwtikh diaqesh mas kai pros to fysiko mas periballon. Arketa ws anqrwpino synolo kai ws mikroteres omades exoyme ekmetalleyqei th fysh, me thn pleonejia, thn alazoneia, th mikronoia mas. Alla kai o kaqenas mas, arketa exei adiaforhsei h kai perifronhsei th dhmioyrgia parasyromenos apo thn katanalwtikh ysteria, katastrefontas h molynontas thn me diaforoys tropoys. Oso perissotero syneidhtopoioyme thn adikaiologhth adikia poy kanoyme me plhqos paraleiceis mas, toso taxytera qa symfiliwqoyme kai pali me th gyrw mas ktish.

H pasxalinh protroph gia symfiliwsh prepei na proxwrhsei pio baqeia. Kairos na symfiliwqoyme kai me ton eayto mas. Me ayto poy eimaste, me osa phrame apo ta paidika mas xronia. Syxna zhleyoyme toys alloys kai den xairomaste tis eylogies toy Qeoy poy mas exei xarisei. Logo qa mas zhthsei Ekeinos gia to talanto h ta talanta poy mas empisteyqhke kai oxi gia ekeina poy edwse stoys alloys. H symfiliwsh me ton eayto mas den shmainei bebaia aytareskeia, alla prospaqeia na periorizontai oi adynamies mas kai na anaptyssontai dhmioyrgika oi dynatothtes mas. Kai akomh, shmainei apodoxh twn oriwn mas.

Ayto to teleytaio odhgei sth megisth symfiliwsh. Th symfiliwsh me to proskairo toy epigeioy bioy mas. Polloi apofeygoyn na skeptontai oti kapoia stigmh qa peqanoyn, estw kai an kaqe toso synodeyoyn dikoys toys ston tafo. Alloi energoyn san na mhn eprokeito pote na teleiwsei ayth h zwh. H yparjiakh pantws agwnia toy qanatoy den epace na fwliazei stis kardies twn anqrwpwn.

To paqos kai h anastash toy Xristoy dinoyn entoytois neo nohma sth zwh oso kai ston qanato mas. Kai h Ekklhsia, me ta logia toy agioy Iwannoy toy Xrysostomoy, protrepei: "Mhdeis fobeitw qanaton. Hleyqerwse gar hmas toy Swthros o qanatos. Eskyleyse ton Adhn katelqwn eis ton Adhn Poy soy, qanate, to kentron; Poy soy, Adh, to nikos; Anesth Xristos kai sy katabeblhsai Xristos gar egerqeis ek nekrwn aparxh twn kekoimhmenwn egeneto''. Enwmenoi me ton Xristo kai ayto einai to megisto poy h Ekklhsia prosferei- pisteyoyme oti qa Ton akoloyqhsoyme kai sthn Anastash. ``Opws entaxqhkame organika sto swma Toy me mia prajh poy symbolizei symmetoxh ston qanato Toy, etsi qa symmetasxoyme pragmatika kai sthn anastash Toy''. (``Ei gar symfoitoi gegonamen tw omoiwmati toy qanatoy aytoy, alla kai ths anastasews esomeqa'' -Rwm. 6:5). To swma poy o Kyrios anesthse me thn trihmerh anastash Toy einai lampro kai dynato, ntymeno thn afqarsia. Analoga kai meis qa laboyme ena neo, aqanato swma, dia ths metamorfwsews toy fqartoy swmatos mas me th dynamh toy Agioy Pneymatos.

Xristos Anesth, adelfoi moy! As gemisei o noys kai h kardia mas me ayth th bebaiothta. As dexqoyme me eilikrinh eygnwmosynh th syggnwmh h opoia ``ek toy Tafoy aneteile''. As xaroyme th symfiliwsh me ton Qeo thn opoia h anastash toy Xristoy episfragizei. Me thn pasxalinh ayth dynamh, as proxwrhsoyme sth baqyterh symfiliwsh me ton eayto mas, me ton qanato, me thn ktish, me toys synanqrwpoys mas. Opoy diaxeetai exqrothta, as prosferoyme sygxwrhsh. As paroyme emeis thn prwtoboylia gia th symfiliwsh. Osoi energoyn sthn kaqhmerinothta ths zwhs ``ws diakonoi katallaghs'' zoyn oysiastikotera to mysthrio toy Pasxa kai anadeiknyontai ``yioi anastasews''.

[18] SHMERA O PAO KONTRA STHN MAKAMPI STO FAINAL FOR

Mporei shmera na einai M. Paraskeyh, wstoso oi prasinoi qeloyn na jefygoyn apo ta paqh toys. Qeloyn na tritwsei to kalo se fainal-for ths Eyrwligka. Gia na to petyxoyn ayto kai oi ``prasinoi'' na paroyn mia qesh ston teliko ths Kyriakhs, prepei na jeperasoyn shmera to empodio ths Makampi (19.00, MAGIC), ston prwto hmiteliko ths diorganwshs.

``Den yparxei fabori, ektos isws apo thn Kinter, poy paizei sthn edra ths'', eipe o texnikos toy Panaqhnaikoy Zeliko Omprantobits kai synexise anaferomenos gia to paixnidi me th Makampi: ``Paizoyme me mia omada thn opoia gnwrizoyme poly kala. Ta panta mporei na symboyn se ena paixnidi zwhs h qanatoy. Eixame polla problhmata, alla nomizw oti pleon eimaste katallhla proetoimasmenoi gia na kerdisoyme jana''.

Apo thn allh o Ntegian Mpontirogka gia to sygkekrimeno paixnidi epishmane: ``Eixame problhmata sth diarkeia ths sezon, alla kataferame na breqoyme anamesa stis kalyteres kai pio staqeres omades, poy telika eftasan sto fainal for. Paizoyme me th Makampi, mia poly dynath omada me megales dynatothtes''.

[19] ASXHMES EMFANISEIS APO TOYS ELLHNES PALAISTES

Oi asxhmes emfaniseis synexisthkan kai shmera sto Eyrwpaiko prwtaqlhma eleyqeras palhs poy diejagetai sto Mpakoy. Sta 60 kila o Qemhs Iakwbidhs exase me 5-6 apo ton Italo Mikele Lioytzi epeita apo poly kalh emfanish poy eixe san apotelesma thn anatroph toy se baros toy 3-0. Sta 74 kila o nearos Sakhs Paylidhs exase me 4-5 apo ton Slobako Rantion Kerntanti. Asxhmh emfanish pragmatopoihse sta 96 kila o Aftantil Janqopoylos poy exase me texnhth ptwsh 0-11 ston deytero gyro apo ton Toyrko, Fatix Tsakirogloy. Telos sta 120 kila o Panagiwths Ampatzhs exase epishs me texnhth ptwsh 1-13 ston prwto gyro apo ton Rwso Olympionikh, Pagkosmio prwtaqlhth kai prwtaqlhth Eyrwphs, Ntabint Moysoylmpes.

[20] FROYRIO H AQHNA STH DIARKEIA TWN OLYMPIAKWN AGWGWN

Froyrio qa qymizei h Aqhna sth diarkeia twn Olympiakwn Agwnwn toy 2004 gia thn antimetwpish tyxwn tromokratikwn energeiwn kaqws epishs allwn peristaitikwn, fysikwn h mh, poy mporoyn na qesoyn se kindyno thn omalh diejagwgh twn Agwgwn.

Hdh exei teqei se efarmogh to strathgiko sxedio poy exei katartisei to ypoyrgeio Dhmosias Tajhs gia thn antimetwpish piqanwn kindynwn kata twn Olympiakwn, sto opoio prosdiorizontai kai oi ``esties'' poy mporoyn na apotelesoyn tromokratikh apeilh. Me bash ton prosdiorismo twn kindynwn kai twn apeilwn h Ellhnikh Astynomia zhta th syndromh twn Enoplwn Dynamewn diaqetontas se prwth fash 7.050 atoma gia thn paroxh yposthriktikoy kai bohqhtikoy ergoy sto astynomiko proswpiko.

Gia thn prostasia twn Agwnwn qa diateqoyn 734 ekat. eyrw gia thn enisxysh twn Swmatwn Asfaleias, enw 45.000 enstoloi qa briskontai stoys dromoys. Epishs sth diaqesh ths Ellhnikhs Astynomias qa brisketai sygxronos ejoplismos poy sxetizetai me thn asfaleia ths Olympiadas.

Opws anaferei se shmerino ths dhmosieyma h efhmerida ``Eqnos'', ws kindynoi kata twn Olympiakwn Agwnwn prosdiorizontai:

-Asymmetres Apeiles (tromokratikh energeia)

-Koinwnikoi kindynoi (mazikes koinwnikes kinhtopoihseis, organwmenh kai mh egklhmatikothta)

-Fysikes katastrofes (seismoi, kayswnas, plhmmyres, katolisqhseis, epidhmies)

-Periballontika texnologika atyxhmata (molynsh toy aera kai toy edafoys apo xhmikes oysies, qalassia rypansh, ekrhjh kai proklhsh pyrkagias, blabes se megales monades energeies, thlepikoinwniwn...)

-Kindynoi poy mporoyn na proklhqoyn h na prokycoyn stis sidhrodromikes, qalassies kai enaeries metafores)

-Pyrkagies se egkatastaseis, se dasikes kai alles ektaseis

-Pareisfrhsh se Olympiakes egkatastaseis apo mh ejoysiodothmena proswpa

-Texnologikh pareisfrhsh (ypoklopes stis epikoinwnies, mplak aoyt, xakers, krakers)

-Mazikh eisodos metanastwn, ypobolh megaloy ariqmoy aithmatwn asyloy apo aqlhtikes apostoles

Oson afora toy 7.050 stratiwtes, ta kaqhkonta toys qa aforoyn ton elegxo twn oxhmatwn, th dienergeia peripoliwn, thn parakoloyqhsh magnhtikwn pylwn, th fylajh xwrwn staqmeyshs oxhmatwn mesa se Olympiakes egkatastaseis, kaqws epishs fylajh twn xersaiwn, qalassiwn kai enaeriwn synorwn ths xwras.

To kostos apo th symmetoxh twn Enoplwn Dynamewn sthn asfaleia twn Agwnwn qa einai idiaitera ychlo, an analogistei kaneis oti mono gia th diamorfwsh twn egkatastasewn toy proswpikoy, th metakinhsh toys kai ta leitoyrgika toys ejoda qa apaithqoyn kefalaia ycoys 69 ekat. eyrw.

Sto metajy, to Kentro Diaxeirishs Krisewn Kykloforias qa egkatastaqei stadiaka apo ton erxomeno Ioynio se orofo toy astynomikoy megaroy sth Lewforo Alejandras. Ekei qa xtypa h kardia twn Agwnwn, kaqws apo ekei qa elegxontai ta panta sthn jhra, ston aera kai sth qalassa.

[21] 243 TZIP QA PROMHQEYSEI STHN KYPRO H ELBO

Symfwnia ycoys 13 ekat. eyrw, gia thn promhqeia 243 tzip, ypegrace me thn Kypriakh Dhmokratia h Ellhnikh Biomhxania Oxhmatwn (ELBO). H sxetikh symfwnia, poy afora se tzip efarmoghs pollaplwn oplikwn systhmatwn, ypegrafh metajy ths dioikhshs ths ELBO kai toy ypoyrgeioy Amynas ths Megalonhsoy.

H paragwgh twn tzip, ta opoia qa apotelesoyn proion ths synergasias ths ELBO me thn Daimler Chrysler, qa jekinhsei entos toy 2002, enw problepetai na oloklhrwqei mesa sto epomeno etos, wste ta oxhmata na paradoqoyn sthn Kypriakh Dhmokratia prin apo to telos toy 2003. Shmeiwnetai oti h anaqesh ths paraggelias sthn ELBO egine meta apo dieqnh diagwnismo, poy prokhryje to Ypoyrgeio Amynas ths Kyproy.

[22] PWS GINETAI STO NHSI THS APOKALYCHS H TELETH TOY NIPTHROS

Sto drosoxaro nhsaki twn qeiwn oramatismwn, thn mikrh ierh Patmo, edw kai 400 xronia, san apo paradosh anaparistanetai, kaqe xrono, thn Megalh Pempth, to qeio drama toy Mystikoy Deipnoy, poy oyte o xronos, oyte h makroxronh sklabia toy nhsioy, katw apo toys Toyrkoys, Italoys kai Germanoys, den mporesan na sbhsoyn.

Opws anaferei o Q.G.Ajelos, se afierwma gia to Pasxa toy 2002, poy dhmosieyetai sthn istoselida ths Ekklhsias ths Ellados, "h anaparastasis ayth, mia eikonikh skhnh, einai mia teleth, poy klei mesa ths pollh megaloprepeia, qrhskeytikothta kai mazi grafikothta. Lambanei xwran, akoma kai shmera, sthn Agia polh ths Ieroysalhm kai ths Antioxeias. Apotelei shmantiko gegonos kata tis ieres meres ths Megalobdomadas, oxi mono gia to nhsi ths Patmoy, ma kai gia ta gyrw nhsia ths Samoy, ths Ikarias, ths Leroy, ths Kalymnoy, kai palaiotera gia tis apenanti paraliakes poleis ths M. Asias".

H qrhskeytikh teleth toy ieroy Nipthros martyreitai apo ton D' aiwna. Kai sygkekrimena apo th synodo ths Elbiras, gyrw apo ta 300 m.X. Htan de se xrhsh apo pampolla monasthria, idiws episkopes, stoys mesoys xronoys. Kyriws oi Byzantinoi Aytokratores, apo mimhsh pros to megalo paradeigma toy praoy Nazwraioy, eplynan sto ``palation'' toys, ta podia dwdeka ftwxwn politwn toys, filodwrwntas toys sto telos.

"H olh teleth h kalytera h eikonikh ayth anaparastasis, den einai para mia anamnhsis kai apomimhsis ths emprakths didaskalias toy Kyrioy, poy qelhsen etsi apla, me to paradeigma toy ayto to symboliko, plenontas ta podia twn maqhtwn toy, na didajh thn aperrith tapeinifrosynh pros to plhrwma toy planhtoy mas, toys anqrwpoys", anaferei o Q.G.Ajelos.

Thn Megalh Tetarth, se mia apo tis dyo kentrikes plateies ths Xwras, pote stoy Janqoy kai pote stoy Patr. Qeofiloy B', enallaj, pros to brady, sthnetai mia megalh jylinh ejedra, sxedon tetragwnh, apo synergeio ths dhmogerontias. Sth glwssa toy nhsioy legetai ``nixthras''. Ki' etsi thn apokaloyn mikroi kai megaloi. Trigyrw ths ta paidia, ta ws ta xqes ``sklabopoyla'', sthnoyn to pio trelo paidiastiko kynhghto toys.

"Apo ta baqia jhmerwmata, ths Megalhs Pempths, arxizei o diakosmos ths. Jefteria ki' ashmenioi stayroi, s' apostash, me acides apo bagia kai myrties, kai tapeta barytima strwmena xamw, ths didoyn mia megalopreph qwria. H acida ths eisodoy, h kentrikh, einai ftiagmenh apo paneyosma anoijiatika loyloydia toy nhsioy, p' anamesa toys kyriarxoyn ta olanqista klwnaria, me ta menejedia loyloydia, ths nardoy, ``lamprhs'' ws thn onomazoyn, me thn pio ligoqymh osmh. Panw sthn ejedra exoyn topoqethqh dwdeka kaqismata. Ejh aristera, ki' ejh dejia. Kai sth mesh mia polyqrona apenanti sthn eisodo, gia ton Hgoymeno. Sto kentro einai topoqethmeno ena trapezaki, poy panwqe toy ferei ena ashmenio nipthra", synexizei o Q.G.Ajelos.

Ta panychla gyrw dendra -ths plateias Janqoy- me thn oloprasinh fyllwsia toys, rixnoyn analafrh thn prostateytikh skia toys, sto synwstizomeno plhqos, katw apo ton kaftero anoijiatiko hlio, poy se apolyth sigh, me sygkinhtikh katanyjh, parakoloyqei th gorgh ejelijh ths qrhskeytikhs ayths parastasews apo toys monaxoys-Adelfoys ths Monhs, poy ypodyontai to rolo twn maqhtwn, anaparistanontas to qeio drama toy Mystikoy Deipnoy.

Megalh Pempth: H wra einai enteka to prwi. Sto monasthri mesa exei teleiwsei h qeia leitoyrgia, toy Meg. Basileioy, me to xarakthristikon antidwro, ``to margarith'', poy fylassetai apo olo to nhsi gia dyskoles stigmes, idiws epiqanaties. Oi monaxoi ths Monhs, m' epikefalhs ton Hgoymeno toys, kateyqynontai sthn koinotikh ekklhsia ths Megalhs- Panagias, san apo palio eqimo. Oloi toys oi iereis einai allajoforemenoi me omoiomorfa, barytima, porfyroxrysa byzantina amfia, dwra byzantinwn xronwn ths Monhs, poy swzontai qaymasia, anepafa apo to xrono ws shmera.

"Apo th Megalh-Panagia ana dyo-dyo oi iereis, onomatismenoi oloi toys me tonoma ki' enos maqhtoy toy Ihsoy, jekinoyn gia thn prokaqorismenh plateia. Pisw toys erxetai o Hgoymenos m' ena byssini mandya peribeblhmenos, kratwntas thn pateritsa toy -san patriarxikos Ejarxos- ki' ena mikro xrysopoikilto eyaggelio, anamesa s' ena stoixo apo tesserhs diakoys. Kai oloi toys -iereis kai Hgoymenos- feroyn, san ieromonaxoi, epanwkallymata, poy prosdidoyn sobarothta kai grafikothta sthn argodiabainoysa pomph toys", grafei o Q.G.Ajelos.

Mprosta toys proporeyetai enas aplos monaxos, kratwntas ena terastio ashmenio ``manoyali'' kai to ``ydwr toy nipthros'', se ena ashmenio ``mpriki''. Teleytaios erxetai o ekklhsiarxhs, poy panta einai kai o kallifwnoteros olwn, ws prwtos calths ths Monhs, celnontas ton n' calmo ``elehmon, elehson me o Qeos...'' Oi maqhtes ki o Didaskalos exoyn pia fqasei s' ena apo ta dyo parekklhsia ths agia-Fwteinhs h t' ah-Giwrgh, analoga me thn plateia, opoy qa labei xwran h teleth toy Nipthros. Prwtos o ekklhsiarxhs qa parh qesh, apenanti sthn ejedra, s' ena periblepto shmeio, ap' opoy qa diabash tis analoges perikopes ki' apo ta tessera eyaggelia.

Oi tesseres diakoi qymiazontas me ta megala, ashmohxa qymiata toys, odhgoyn dyo-dyo toys iereis-maqhtes sthn ejedra, opoy anebainontas, meta apo mia baqeia allhloypoklish, kaqontai sta kaqismata toys, ekaterwqen, apo ta ejw pros ta mesa. Kai akoloyqoyn th seira, ws ferontai apo to Didaskalo toys agreyqentes sthn poreia toy dia ths Galilaias, san maqhtes toy, arxh kanontas apo toys yioys toy Zebedaioy. Etsi synexizoyn, wsotoy metaferoyn kai toys dwdeka.

O teleytaios einai o Ioydas. To rolo toy palaiotera, kata parekklish, anelambane na diadramatisei enas poliths, ``kosmikos'', o opoios ameibotan me ... penhnta grosia ki' ena tyromyzhqro. Epeita, omws, o rolos toy Ioyda anatiqeto se enan monaxo. Sto telos ftanei o Hgoymenos kai mazi toy anebainoyn sthn ejedra oi tesseris diakoi, stekontas plai toy. ``Sto anametajy o ekklhsiarxhs celnei arga, s' ena afqasto byzantino melos, to apolytikio "ote oi endojoi maqhtai en tw nipthri toy deipnoy efwtizonto" kai thn katabasia "tw syndesmw ths agaphs syndeomenoi oi Apostoloi". Molis paroyn qesh oloi toys sthn ejedra, tote arxizei na jetyligetai, dialogika arxika, kai meta, me dyo symbolikes prajeis, to olo drama toy ieroy Mystikoy Deipnoy. Sto prwto toy meros -opws ton diairoyn se tria- ginetai mia, plateia, didaskalia apo ton megalo Didaskalo ths agaphs toy ``agapate allhloys'', s' ena dialogo syntomo, ploysio apo parastaseis kai qeopneysta nohmata. Kai akoloyqei, san deytero meros, se synexeia, to plysimo twn podiwn twn maqhtwn, poy apotelei thn emprakth apodeijh ths tapeinofrosynhs toy Ihsoy. Trito meros einai ekeino, poy diadramatizetai h agwnia toy Kyrioy, me thn proseyxh toy sto Oros twn Elaiwn, opoy dokimazetai san anqrwpos, gia na yperisxysh, sto telos, kai katisxysh, qriambika, san Qeos!", prosqetei o Q.G.Ajelos

O Eyaggelisths, apo thn periopth qesh toy, diabazei melwdika, arga, perikopes apo ta kata Iwannhn, Matqaion kai Markon eyaggelia, apo to dialogo poy diameibetai metajy Didaskaloy kai maqhtwn, enw ekeinos epanalambanei, stereotypa, mprosta apo kaqe erwthsh kai apanthsh: ``o de eipen'' kai ``oi de eipon''. Prwto eyaggelio diabazetai to kata Markon ``tw kairw ekeinw paralambanei o Ihsoys toys dwdeka maqhtas aytoy kai hrjato legein aytois ta mellonta aytw symbainein'', poy to akoloyqei amesws o dialogos poynai parmenos apo ola ta eyaggelia, to kata Iwannhn D' (10-11), Matq. K' (22-29) kai Mark I' (32-45), ejistorwntas ta mellonta na symboyn eis ayton, afoy qerma toys synista naxoyn agaph anamesa toys.

Ki' erxetai, meta to dialogo ayto, to deytero meros, to nicimo twn podiwn twn maqhtwn. O eyaggelisths diabazei to kata Iwannhn Eyaggelio: ``eidws o Ihsoys oti panta dedwken aytw o Pathr eis tas xeiras,egeiretai ek toy deipnoy kai tiqhsi ta imatia aytoy. Kai labwn lention diezwsen eayton: eita ballei ydwr eis ton nipthra kai hrjato niptein toys podas twn maqhtwn...'' Th stigmh ayth o Hgoymenos zwnei sth mesh toy ena beloydenio, byssini tetragwno amfio, to ``lention'' kai amesws bazei nero apo to``mpriki'' ston nipthra.

Arxizei de apo ton Ioyda na plenh ta podia twn maqhtwn, poy den einai tipot' allo, para ena rantisma m' anqonero, to gnwsto sto nhsi ``rodostamo'', me to ``kani'', stis symbolika apokalyptomenes knhmes twn monaxwn. Einai to pio entypwsiako meros ths skhnhs ayto mazy me thn arnhsh toy Petroy -ajexastos sto rolo ayto o aeimnhstos monaxos Mpakratakhs-, poy meta thn epitimhsh toy Didaskaloy, dexetai ``oy monon toys podas, alla tas xeiras kai thn kefalhn'', na toy plynh Ekeinos.

``Tote erxetai o Ihsoys syn tois maqhtais eis xwrion legomenon Geqshmanh kai paralabwn ton Petron kai toys dyo yioys Zebedaioy hrjato lypeisqai kai adhmonein'', diabazei o eyaggenisths, o de Hgoymenos me toys treis parapanw maqhtes katebainei apo thn ejedra, kai ekeinos men poreyetai pros thn akrh ths plateias, enw aytoi mprosta apo thn ejedra, plai sthn kyria eisodo, panw se proskefala gonyklinoyn, kat' entolhn Ekeinoy: ``meinate wde, grhgoreite...''

Edw diadramatizetai to trito meros toy Mystikoy Deipnoy. Mes' ap' ayto phgazei h dokimasia toy Nazwraioy, poy h cyxh toy einai perilyph mexri qanatoy, gia na anakrajh telika ``oyxi ws egw, all' ws sy...''. Dokimazetai omws taytoxrona kai h afosiwsis twn maqhtwn toy pros to proswpo toy, sthn pio dyskolh stigmh toy dramatos toy. Sthn akrh ths plateias, opoy eftasen o Hgoymenos proseyxetai mprosta apo thn eikona toy ``Erxomenoy'', mia megalh pampalaih eikona temploy, spanias byzantinhs texnhs, apo ta keimhlia ths Monhs mas. Einai h eikonikh proseyxh toy Ihsoy sto Oros twn Elaiwn.

-``Pater moy, ei dynaton esti parelqetw to pothrion toyto...''. Kai palin ``plhn oyx' ws egw qelw, all' ws sy...'' (Matq.KST' 40-42). Kai janagyrna ston idio topon ths proseyxhs. H adhmonia kai h lyph ton qliboyn. Kai epanalambanei ``oy dynatai to pothrion toyto parelqein;..''

Gia deyterh fora epistrefontas toys briskei naxoyn bareia ta blefara. Kai gyrna gia trith fora na proseyxhqh ston oyranio Patera toy, enisxymeno twra pia gia to rolo poy toytaje na diadramatish sth swthria toy anqrwpinoy genoys, me pioterh apofash ``agwmen, hggiken h wra kai o yios toy anqrwpoy paradidotai, ina dojasqh... Matq. KST' 44-46) krazei pros toys maqhtes toy poy egeirontai apo to baqy toys ypno, kaqws gia trith fora erxetai konta toys.

Oi treis iereis shkwnontai apo thn gonyklinh qesh toys. Kai me ton Hgoymeno mazy anebainoyn pali sthn ejedra. Edw teleiwnei h symbolikh parastasis toy Mystikoy Deipnoy. O Hgoymenos pairnei qesh sthn eisodo ths ejedras, kratwntas to eyaggelio kai mia mikrh anqodesmh, th ``mantzoyrana'' kata thn topikh mas dialexto, gia na rantish me to agiasmeno nero toy nipthros to plhqos poy qa perash mprosta toy aspazomeno to iero eyaggelio kai na allhloeyxhqoyn ta ``xronia polla'' h ta ``spolates'', dhladh ta polla eth twn xwrikwn mas.

Telos me thn idia tajh, enw brontohxa kai pali xtypoyn oi kampanes toy Monasthrioy mas, gyrnoyn oi monaxoi sto aiwnio katalyma toys, to gkrizo ayto byzantino kastro, poy staqhke ana toys aiwnes ierh kibwtos twn pio megalwn parakataqhkwn toy Eqnoys kai ths Qrhskeias.

Ki enas laos, qeia mystagwghmenos, me cyxh metarsiwmenh, skorpietai sta spitika toy, galhnios, oistrhlathmenos mporei na ph kaneis, gia na synexish thn ypoloiph Megalobdomada me tis spanies qrhskeytikes teletes, me thn idia katanyjh, thn idia qrhskeytikh sygkinhsh, katw apo thn pio glykeia fysh, me thn asaleyth galhnh, toy nhsioy ekeinoy poy enepneyse toys qeopneystoys oramatismoys, ths mikrhs mas pansebasths Patmoy.

[23] ELLHNOGERMANIKH NAYTILIAKH TRAPEZA STHN AQHNA

Nea naytiliakh trapeza, poy qa onomazetai "Aegean Baltic Bank-ABB" kai qa exei thn edra ths sthn Aqhna, idryoyn apo koinoy to germaniko xrhmatopistwtiko idryma Landesbank Kiel kai omada Ellhnwn eidikwn sth naytiliakh xrhmatodothsh, me epikefalhs ton k.Qeodwro Afqonidh.

H ABB, poy qa exei metoxiko kefalaio ycoys 18 ekat. eyrw, sxediazei symfwna me toys "Financial Times", na prosferei stoys Ellhnes efoplistes eyelikta ergaleia kai realistikes lyseis gia th xrhmatodothsh ependysewn ananewshs stolwn, opws anaferei dhmosieyma ths efhmeridas "To Bhma".

To 51% ths neas trapezas qa anhkei stoys Germanoys kai to ypoloipo 49% ston k.Afqonidh kai toys Ellhnes synergates toy. O k.Afqonidhs, poy diaqetei peira 30 etwn st naytiliakh xrhmatodothsh, qa einai kai o genikos dieyqynths ths ABB, enw kaqhkonta proedroy problepetai na analabei o k.Panaghs Boyrloymhs.

[24] APO 8/5 OI DHLWSEIS MISQWTWN- SYNTAJIOYXWN

Apo thn Tetarth 8 Maioy qa jekinhsei telika h ypobolh twn forologikwn dhlwsewn apo misqwtoys kai syntajioyxoys, meta apo thn apofash toy ypoyrgoy Ergasias kai Koinwnikwn Asfalisewn, Dhmhtrh Reppa na metaqesei thn argia ths Prwtomagias gia tis 7 Maioy (poy eixe oristei ws katalhktikh proqesmia gia toys ypoxreoys me AFM poy lhgei se 1).

H metakinhsh ths proqesmias kata mia hmera, den qa ephreasei tis ypoloipes proqesmies poy exoyn anakoinwqei. Eidikotera, oi misqwtoi kai syntajioyxoi me AFM lhgonta sto chfio 1 qa prepei na ypoballoyn tis dhlwseis toys mexri tis 8 Maioy. Mia hmera argotera kaloyntai na kataqesoyn ta sxetika eggrafa oi forologoymenoi me AFM poy lhgei se 2.

Stis 13 Maioy lhgei h sxetikh proqesmia gia osoys exoyn AFM lhgonta se 3, enw stis 15 toy mhnos gia ekeinoys me AFM poy lhgei sto chfio 4. Stis 17 kai 21 Maioy kaloyntai na ypobaloyn tis dhlwseis toys oi forologoymenoi me AFM lhgontai se 5 kai 6 antistoixa.

Stis 23 toy mhnos ekpneei h proqesmia gia ypoxreoys me AFM lhgonta se 7, stis 27 Maioy gia osoys exoyn AFM poy lhgei se 8 kai stis 29 gia ekeinoys me AFM lhgonta se 9. Mexri tis 31 Maioy kaloyntai na ypobaloyn tis dhlwseis toys oi ypoxreoi me AFM poy lhgei se 10, 20, 30, 40 kai 50 kai ews tis 4 Ioynioy ekeinoi me AFM lhgontai se 60, 70, 80, 90 kai 00.

Sto metajy, apo thn Paraskeyh 10 Maioy qa arxisoyn na trexoyn oi proqesmies gia thn ypobolh dhlwsewn kai plhrwmhs FPA, apodoshs forwn k.lp., poy lhgoyn mexri tis 9 Maioy, logw twn argiwn toy Pasxa kai ths apergias twn trapezoypallhlwn gia thn Tetarth kai Pempth toy Pasxa. Se antiqeth periptwsh, an dhladh oi apergiakes kinhtopoihseis stis trapezes anastaloyn, oi proqesmies qa arxisoyn na trexoyn apo tis 8 toy mhna.

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